The 2021 MLA Annual Convention will be held in Toronto from 7 to 10 January, and the Margaret Fuller Society is hosting a roundtable on “19th-Century Women Writers and Archives,” presided by Margaret Fuller Society… More
American Literature Association
May 23-26, 2019
Margaret Fuller’s Languages
In the “Preface by the Translator” that Margaret Fuller penned for her translation of Goethe’s Tasso, she states: “There are difficulties attending the translation of German works into English which might baffle one much more skillful in the use of the latter than myself. A great variety of compound words enable the German writer to give a degree of precision and delicacy of shading to his expressions nearly impracticable with the terse, the dignified, but by no means flexible English idiom” (Art, Literature and the Drama, p. 355). In her work as critic and translator, Fuller has always been attuned to style, register, nuances, wording, irony and all the richness and complexity of language, and to the particularities of different languages. As a result, readers have often been “baffled” by her complexity.
For this panel, we seek presentations on all matters that have to do with Margaret Fuller’s languages, both in terms of her translation work, but also regarding her code-switching, generic mixes, neologisms, rhetorical force, word-play. How do Fuller’s theories about translation and her ideas about language/languages inform her writing? How have recent transnational perspectives on American Literature shed new light on Fuller’s rhetoric and language?
Winged Sphinxes: Margaret Fuller’s Poetry and Poetics
In his “Introduction” to a special forum on poetry in J19: The Journal of Nineteenth-Century Americanists (Spring 2013), Max Cavitch states “The study of nineteenth-century American poetry and poetics has been enjoying an efflorescence that shows no signs of contracting”, adding also that “among the most consequential developments has been the belated recognition of not simply the existence but also the centrality to North American literary and cultural history of poetry by women”. In keeping with this appraisal, the present panel invites examinations of Margaret Fuller’s poetry and poetics from a wide array of critical approaches, including, but not limited to, historical poetics, ecocriticism, new materialisms, as well as linguistic, historical, ethical, feminist, transatlantic, transnational perspectives. We invite contributions that will consider Fuller’s poetry and poetics in their various forms and instantiations (original compositions, translations, embedded poems, etc.), and we welcome proposals that approach Fuller along with other writers and poets.
Please send a 250 word abstract and a brief bio to Sonia Di Loreto (sonia.diloreto [at] unito [dot] it) by January 19, 2019.
Women at Work: Margaret Fuller and Nineteenth-Century Women Writers on Work
Saturday, Jan 5, 2019
This session, organized by Sonia Di Loreto and presided by Jana L. Argersinger, explored Margaret Fuller’s relation to and representations of labor from multiple perspectives, including the ways in which Margaret Fuller and other 19th c. women writers considered, debated, practiced, and critiqued labor.
Aimee Allard presented a paper focused on the labor of sewing, specifically the role of sewing within the asylum. Sewing was a tedious task designed to keep women busy, a punishment for women patients “who dared to read or write, and a system of unpaid labor from which unscrupulous asylum superintendents profited.” Allard writes, “For Fuller, sewing was a form of cloth confinement, so it seems only fitting that [Elizabeth] Packard and her contemporaries aligned needlework with straitjackets and fabric restraints.”
Hediye Özkan discussed how Lillie Devereux Blake approached issues faced by women in the nineteenth century in Fettered for Life or Master and Lord
(1874), “by using woman-slave analogy not only in a capitalist but also patriarchal society to reconstruct work, womanhood, and marriage.”
Jessica Horvath Williams approached nineteenth-century women’s labor through disability studies, examining journal entries related to the strenuous labor of nineteenth-century housework. In her paper she interrogated the impossible standard of the Colonial Good Wife, and asked what we mean when we apply the words “disabled” and “frail” to women in the nineteenth century.
Click here to read the full abstracts.
Jana L. Argersinger, Washington State U, Pullman
‘Sent to the Sewing Room, and Compelled to Work’: Institutionalized Women’s Labor in Nineteenth-Century American Hospitals for the Insane
Aimee Allard, U of Nebraska, Lincoln
Solidarity across Classes and Women’s Labor
Hediye Özkan, Indiana U of Pennsylvania
The Disabled Superwoman: Disabling Domestic Labor in Mary Wilkins Freeman’s ‘Luella Miller’ and Elizabeth Stuart Phelps’s ‘No News’
Jessica Horvath Williams, U of California, Los Angeles
On the eve of the Margaret Fuller Society panel, Fullerites gathered in Chicago to have dinner together and discuss their research and their presentations at MLA.
This post was written by Margaret Fuller Society President Charlene Avallone, who also provided the photos from the event.
Margaret Fuller was very much in evidence at the 2018 Triennial Conference of the Society for the Study of American Women Writers in Denver (November 7-11), and the participation of Society members there was gratifying. The richly rewarding gathering around the conference’s timely thematics of “Resistance and Recovery across the Americas,” afforded many highlights.
The stimulating session on Thursday spoke to the conferences themes, while it both answered to the Society’s initiative of promoting attention to Fuller in the company of other women writers and extended genealogical excavation to include a male (proto)feminist and nineteenth-century women artists. Moderator and Past-President Phyllis Cole’s introduction linked the panel to the varied and complex models of relation alternative to lineal genealogy that are discussed in the essay collection that she edited with Second Vice President Jana Argersinger: Toward a Female Genealogy of Transcendentalism (University of Georgia Press, 2014). Fritz Fleischmann, speaking on “Margaret Fuller and John Neal,” expanded recovery of the nineteenth-century dialogue between women and men as they attempted to work their way out of patriarchal structures of thought toward expanded ideas of “woman” and women’s rights. Etta Madden, in “Genealogies of Translation: Fuller, de Staël and Caroline Crane Marsh, “explored direct influences among these three women as they found travel and translation means of crossing boundaries of nation, language, and culture to arrive at new knowledge and self-transformation. Yoshiko Ito’s paper, “Looking for Transpacific Genealogy in Early Feminism: A Study on the Analogy between Margaret Fuller and Ume Tsuda,” reflected on a serendipitous newspaper juxtaposition to present a critical model of how inspiration can travel across cultures even without direct influence. Janessa Kenway opened a largely uncharted topic in Fuller Studies with “The Visual Genealogy of Margaret Fuller” as she began to map Fuller’s Transcendentalist aesthetic beyond her own appreciation of contemporary artists to recover nineteenth-century female painters and sculptors of the ideal. Read the paper abstracts here.
Fuller received attention at other panels, too. In the session “Resisting The Canonical Syllabus,” Lesli Vollrath’s talk, “Voices of Resistance Unfolding: Teaching Margaret Fuller as a Nasty Woman in Woman in the Nineteenth Century,” advanced the Society’s other current initiative, to promote the teaching of Fuller. And Sarah Salter presented “Margaret Fuller’s Italian Regionalism” at the session “Regionalism Beyond Fiction: Women’s Resistance Across Periodical Forms.”
Additionally, the conference brought together Society members who spoke on a variety of other writers at other sessions: Treasurer Noelle Baker (Elizabeth Cady Stanton), Mollie Barnes (Charlotte Forten), Kate Culkin (Harriet Hosmer), Advisory Board Member Lucinda Damon-Bach (Anna Jameson and Catharine Sedgwick), Elizabeth Dean (Nella Larson), Mark Gallagher (Louisa May Alcott), Denise Kohn (Laura C. Bullard), Ariel Silver (Alcott), Lisa West (Sedgwick), and President Charlene Avallone (Bullard, Harriet Beecher Stowe, and George Sand). More details on the presentations can be found in the draft program of the conference. Mollie also volunteered her services at the (very early morning) CV Workshop to help graduate students and others polish their credentials for the job market.
The Society hosted two well-attended social events on Friday. The afternoon tea, a collaborative event with the Sedgwick and Stowe societies, was organized by Jana Argersinger, Noelle Baker, Cindy Damon-Bach, and Beth Lueck (Past President, Harriet Beecher Stowe Society), with the adept direction of Jordan Von Cannon (VP of Publications for SSAWW). In addition to tasty pastries, the tea provided an occasion for new MFS members to introduce themselves and their work in a conversational setting and for all members to engage with scholars studying other American women writers. A hearty welcome to new members who joined the Society around the Conference: Kate Culkin, Elizabeth Dean, Jenessa Kenway, Etta Madden, and Lisa West. Noelle also arranged the dinner that spirited Society members away from the tourist district to experience something of a Denver neighborhood, as well as a delectable meal, at the Mexican restaurant El Jefe. Dinner offered further opportunity for that favorite discourse of Fullerites–conversation.
The following day, a standing ovation from a packed ballroom at the conference Awards Luncheon welcomed Phyllis Cole to the podium to accept the Karen Dandurand Lifetime Achievement Award. The award, given every three years, recognizes committed and extended work that has furthered the goals of SSAWW “to support and broaden knowledge among academics as well as the general public about American women writers.” The award speech, delivered by Jana Argersinger, acknowledged the many dimensions of Phyllis’s outstanding career: her extraordinary teaching, public speaking, publishing, groundbreaking research on women writers, service, mentoring, and community-building. (Read the nomination letter here.) No applause was more heartfelt than as Phyllis was honored for “her passion for shaping, encouraging, and inspiring the next generation of readers, thinkers, and scholars that makes Dr. Cole such as strong role model for us all.”
In her acceptance speech, Phyllis invoked Fuller, too, as a model, a “model of resistance” for today in calling the women of her country to bring their “moral power” to protest the martial nationalism that was transpiring at the Mexican border in 1844. One conference participant, following up on the conversation at a panel sponsored by the Lydia Maria Child Society, shared a practical model of such protest for teachers to post on a syllabus: “As an educator, I fully support the rights of undocumented students to an education and to live free from the fear of deportation. I pledge confidentiality to any student who wishes to disclose their immigration status, and I will work with students who require immigration-related accommodations.” The syllabus also included a web address for contacting the state’s New Mexico Dream Team.
Many left Denver remarking on the inspiration, energy, and inclusion that characterize the SSAWW Triennial and already looking forward to the next conference in Philadelphia in 2021.
In a collaborative call from the Henry David Thoreau, Margaret Fuller, Ralph Waldo Emerson, and Louisa May Alcott Societies, we invite proposals for papers to be presented at the next Thoreau Gathering in Concord, MA (July 11-14, 2019) on dialogues between men and women of the Transcendentalist movement. When Emerson looked back at Transcendentalism, in “Historic Notes of Life and Letters in New England,” he recalled men and women who read adventurously, became friends, formed a club for conversation, and launched a magazine. They were talkers as well as solitaries. Across the apparent divide of gender, what did they have to talk about?
Papers might closely study an individual dialogue or consider the broader dynamics of two or more writers within or alongside the movement. All conversation was not face-to-face; instead, in keeping with the Gathering’s 2019 theme, “Nature, Technology, and the Connected Life,” it was also made possible by the post office that delivered letters, the railroad that enabled travel, and the print industry that opened authorship in books and periodicals.
The following list suggests only some areas of possibility:
- Mary Moody Emerson’s exchange of letters with Ralph Waldo Emerson
- Mary Moody Emerson’s conversation with Henry David Thoreau, as reported by Thoreau
- Ralph Waldo Emerson’s exchanges of letters and opinion with Margaret Fuller
- Fuller editing Thoreau as editor of the Dial
- Much more on the Dial: perhaps Caroline or Ellen Sturgis’ poems and their reception, or any dialogues within or between issues
- Fuller’s social vision in re Orestes Brownson’s or Theodore Parker’s or W.H. Channing’s
- Fuller’s Conversations, with vs. without male participation
- Elizabeth Palmer Peabody and Bronson Alcott as educators at the Masonic Temple school
- Peabody publishing Thoreau’s “Civil Disobedience” in Aesthetic Papers
- Thoreau and the women of his family as antislavery activists
- Interactions across gender at Brook Farm or Fruitlands
- Louisa May Alcott and her father
- Louisa May Alcott’s fictional or poetic representations of Emerson and/or Thoreau
- Lydia Maria Child on the movement from New York: definitions and satires; her own practical Transcendentalism (urban reform, antislavery , Croton water) vs. Emerson’s or Thoreau’s or ?
- Fictional refractions of Emersonian thought by Elizabeth Oakes Smith, Mary Gove Nichols, Margaret Sweat, or ?
- Caroline Dall as sponsor of Ralph Waldo Emerson’s “Woman” at the 1855 Boston women’s rights convention
- Acknowledgement of or resistance to Emerson or Thoreau or another male transcendentalist by your choice of feminist author or activist
- Dall’s history of the movement in “Transcendentalism in New England” (1895)
- The gender divide and its overcoming in history or criticism of the Transcendentalist movement
This will be a peer-reviewed panel. Please send one-page proposals and short c.v.’s to Phyllis Cole (pbc2 [at] psu [dot] edu) or David Greenham (David [dot] Greenham [at] uwe [dot] ac [dot] uk) by Nov. 26. Decisions will be made by Dec. 15. Inquiries are welcome at any point.
This post was written by Margaret Fuller Society member, Website Editor, and contributing author, Christina Katopodis.
Fullerites gathered with Emersonians and Thoreauvians in Heidelberg, Germany on July 26-29, 2018 for the “Transcendentalist Intersections: Literature, Philosophy, Religion” Conference hosted by the University of Heidelberg and sponsored by the Ralph Waldo Emerson Society, the Margaret Fuller Society, and the Anglistisches Seminar and Center for American Studies at the University of Heidelberg.
Dan Malachuk, President of the Emerson Society, writes: “In late July, more than seventy scholars from around the world gathered at the University of Heidelberg for four balmy days of intense cross-disciplinary dialogue about some of the most pressing issues in Transcendentalist studies. Perhaps the largest conference ever held on this subject, “Transcendentalist Intersections: Literature, Philosophy, Religion” was the vibrant conclusion to a four-year collaboration of the University’s Anglistisches Seminar and Center for American Studies, the Margaret Fuller Society, and the Emerson Society. Reflecting at a closing session, participants recalled especially fruitful conversations about the continued indispensability of archival research, recovering “minor” figures, assessing intra-movement conflicts as well as confluences, whether to de- or re-transcendentalize the movement, interrogating as always its nationalist character, and remembering the periodicals, including the Dial, whose subtitle was also the conference’s and—let us hope—a continuing prompt for more such intersections.”
Laura Dassow Walls, in her keynote address, called to mind Fuller telling Thoreau that nature is no more his until he is more hers. This sentiment of embrace, exchange, and openness characterized many of the papers, dialogues, and exchanges throughout the conference. Walls crafted a beautiful and inspiring argument for what she calls the “parahuman” (as opposed to “nonhuman” or “posthuman”), reminding us that there really is no “not-me,” that we are all connected, and that we are the very criminals we are searching for in our present climate crisis. Responding to a question about how to reconcile ourselves with Emerson’s use of the word “Nature” given recent ecocritical scholarship that has problematized that term (I am thinking of Timothy Morton especially), Walls pointed to the specificity of each instance, moment, and context of Emerson’s use of the word “nature” and called for us all to remember to be very specific when we use it ourselves.
On the next day, Fullerites and Emersonians gathered for panels on Alcott, Fuller, Emerson, and Thoreau. Russell Sbriglia’s paper on Fuller, Hegel, and concrete universality discussed Fuller’s work to harmonize the particular with the universal. Sbriglia used the “+” in LGBTQ+ to demonstrate the relevancy of Fuller’s argument that there is no humanity unless we are all a part of it; we are not free until all of us are free. Sbriglia suggested that Fuller’s assertion that Man cannot be realized without Woman is not an addition but a transformative process that affects the whole. You can read a full abstract of Sbriglia’s talk here.
There were so many beautiful papers to feed the mind at the conference. To touch on some of those about Margaret Fuller, I will do my best to quickly introduce them. For more details, you can read the full abstracts in the embedded links below.
There was a diverse range of subjects covered. One vibrant thread of discussion could be traced between Phyllis Cole‘s paper on Fuller and Socialism in Paris and David Robinson‘s paper on Fuller, Channing, and Fourierism. Mollie Barnes called our attention to the importance of sculpture as it captures historical movement and inspiration into action. Leslie Eckel presented her work on utopias focusing on failure. Christina Katopodis presented her sound studies work on “Pulse and Polarity” in Fuller and Emerson. Marina P. Kizima focused on the religious aspects of Fuller’s work and Denise Kohn focused on Fuller and women’s suffrage. In addition to covering Fuller’s Woman in the Nineteenth Century, there were papers on Summer on the Lakes such as Monika Elbert‘s and on Fuller’s letters such as Mario Bannoni‘s presentation on three letters of Fuller’s recently found in Italy.
Some papers focused on translation, such as Fuller’s translation of Conversations with Goethe, and Adrienne Perry asked us to think about the ethics of Transcendental translation. Other papers focused on periodicals, such as Brigitte Bailey‘s paper on The Dial and print culture; Sonia Di Loreto presented a paper on Fuller’s “A Daughter of Italy” (1848) and transnational intersections in the People’s Journal. In her paper on Emerson and George Sand, MFS President Charlene Avallone urged us all to read more of George Sand’s work. Sarah Wider read a beautiful paper on Caroline Sturgis, who drew for Ellen Tucker Emerson when she was a little girl. David Greenham presented a paper on Emerson’s cognitive topology, looking at his metaphors not as literary devices but as working out ways of thinking. His diagram of light refraction on the eye was very impressive. There really was too much wonderful work than could be captured in a single event recap and do it justice.
At the conference, the Margaret Fuller Society was able to conduct a meeting to discuss current business and spend time getting to know new members and share scholarship.
The Ralph Waldo Emerson Society announces four awards for projects that foster appreciation for Emerson.
*Graduate Student Paper Award*
Provides up to $750 of travel support to present a paper on an Emerson Society panel at the American Literature Association Annual Conference (May 2019) or the Thoreau Society Annual Gathering (July 2019). Submit a 300-word abstract to David Greenham (email@example.com) by January 11, 2019. Abstracts should address the 2019 CFPs posted at emersonsociety.org.
Provides up to $500 to support scholarly work on Emerson. Preference given to junior scholars and graduate students. Submit a confidential letter of recommendation, and a 1-2-page project proposal, including a description of expenses, by April 1, 2019.
*Pedagogy or Community Project Award*
Provides up to $500 to support projects designed to bring Emerson to a non-academic audience. Submit a confidential letter of recommendation, and a 1-2-page project proposal, including a description of expenses, by April 1, 2019.
Provides up to $500 to support costs attending the publication of a scholarly book or article on Emerson and his circle. Submit a confidential letter of recommendation, and a 1-2-page proposal, including an abstract of the forthcoming work and a description of publication expenses, by April 1, 2019.
Send Research, Pedagogy/Community, and Subvention proposals to:
Award recipients must become members of the Society; membership applications are available at http://www.emersonsociety.org.
This post was written by Margaret Fuller Society member and contributing author Michael Schrimper.
From May 24-27, 2018, members of the Fuller Society gathered in San Francisco at the Hyatt Regency Embarcadero for the 27th Annual conference of the American Literature Association. Over the course of the four days, the Society held two panels, a successful business meeting, and one dinner with a lovely view of the Bay.
On Friday afternoon’s panel, “Margaret Fuller: In the Classroom and Beyond,” which was chaired by Larry Reynolds (Texas A&M University), the first presenter was Holly Dykstra (Laredo Community College). In her paper “Using Fuller to Teach Fuller: Creating Agency and Security,” Dykstra outlined the ways in which Fuller serves as something of a role model for her students (some of them first generation or undocumented) at her college near the border of Mexico. Dykstra examines the concepts behind Fuller’s Conversations—“immersing others in challenging academic situations, encouraging shared knowledge, and spreading education to those who lack agency”—as a way for her students to not only relate to Fuller, but potentially see Fuller’s will and work as models for their own. Callie Gallo (Fordham University) presented “Teaching Margaret Fuller, Fanny Fern, and the Nineteenth-Century Press in the Wake of #MeToo,” drawing startling connections between nineteenth-century scenes of male aggression and sexual violence and news stories unfolding in our contemporary climate. Lesli Vollrath (University of Houston) presented “Elemental Bodies: Mapping the Materialist Cartographies of Margaret Fuller’s ‘Leila’ and Kate Chopin’s The Awakening in a Women’s, Gender and Sexuality Studies Classroom,” providing an overview for teaching Fuller’s and Chopin’s texts through critical frameworks ranging from Hélène Cixous’s “The Laugh of the Medusa” (1976) to Stacy Alaimo’s New Materialist concept “trans-corporeality.” These frameworks, Vollrath suggests, create relational possibilities for the female body in its environment. Nanette Rasband Hilton (University of Nevada, Las Vegas) also gave a paper concerned with Fuller’s “Leila,” “Praxis of Duality: The Sisterhood of Fuller’s ‘Leila’ and DuBois’s ‘Atlanta.’” Hilton’s paper demonstrated the potential of a reader’s own ipseity to promote “multiple social identities with awareness of crosscutting memberships.” At this notably well-attended panel, Hilton led a moment of silence to honor the memory of prodigious Fuller scholar Professor Jeffrey Steele.
On Saturday’s panel, “Margaret Fuller: Out of New England,” chaired by Society Treasurer Noelle Baker (Independent scholar), Simone Puelo (University of Connecticut, Storrs) presented “Of Good and Noble Aspect: Margaret Fuller, Catholicism and Pius IX (1847-1850),” tracing Fuller’s ambivalent views of Catholicism and Pius IX, as well as her criticism of theocratic monarchy and the Papal State. Puelo sees many of Fuller’s critiques of the Church as “emancipatory” in nature, exposing the institutional injustices common Catholics faced. Clemens Spahr (Mainz University, Germany) presented “Romantic Revolutions: Cosmopolitan Radicalism in Margaret Fuller’s Dispatches from Europe,” which reads Fuller’s European dispatches for Horace Greeley’s the New-York Tribune as “not a refutation of her earlier Transcendentalism,” nor a “simple continuation” of that project, but, rather, a “rewriting” of her Romanticism. Katie Kornacki (Caldwell University) gave a paper entitled “‘The Morning Star of Margaret Fuller’: The Woman’s Club Movement and the Legacy of Fuller’s Conversations,” outlining Fuller’s continuing influence in women’s clubs across the United States. Michael Schrimper (Independent scholar) presented a transatlantic study, “Who’s Afraid of Margaret Fuller?: Literary and Biographical Connections Between Virginia Woolf and Margaret Fuller,” delineating the ways in which Fuller, in “The Magnolia of Lake Pontchartrain” in particular, anticipates the high Modernist feminist narratology of Virginia Woolf’s experimental 1917 sketch, “Kew Gardens.”
Prior to Saturday’s panel and business meeting, Fullerites gathered for a Friday evening dinner at Sens, a warmly-lit Mediterranean restaurant overlooking the Bay Bridge. Before partaking in a meal including grilled Spanish octopus and dry-aged rack of lamb, Society members watched as Treasurer Noelle Baker presented the first inaugural Phyllis Blum Cole Award for Social Service to its eponymous original recipient. In giving reasons for her receiving the award, Baker cited Cole’s: forging a relationship between the Society and the Margaret Fuller House of Cambridge, Massachusetts, a non-profit organization propagating Fuller’s social ideals; and her vital role as President of the Society, which, in her three-year tenure, saw Cole expanding membership, increasing funds, generating a Society newsletter, renewing panel status at MLA, establishing a new Society website, and revising Society governance structure, among other feats. Society members watched with admiration as Baker presented Cole with a plaque engraved with Fuller’s words from her 1844 New-York Tribune piece, “Thanksgiving:” “No home can be healthful in which are not cherished seeds of good for the world at large.” A similar plaque will be presented, to quote the speech written by Baker and current Society President Charlene Avallone, “every three years to a Society Member” whom the Executive Council “recognizes as having worked in some significant way to promulgate the social ideals advanced by Margaret Fuller.” In addition to the plaque, the award it is to take the form of a donation to the Margaret Fuller Neighborhood House.
To top off the occasion in honor of Professor Phyllis Cole, there were cheers of congratulations, along with heartfelt wine toasts, all around.
At the recent American Literature Association 2018 Conference, Margaret Fuller Society Members Jana L. Argersinger and Noelle A. Baker presented Past President Phyllis Cole with the Inaugural Phyllis Blum Cole Award for Social Service. Read their speech presenting Cole with the award below.
“Before we turn to other forward-looking matters, we should acknowledge our Past President for her inspiring leadership and immense drive, which have brought the Fuller Society into its second quarter-century.
As most of you know, Phyllis Cole in her three-year term directed a remarkable renovation of the Society. She leaves us a notable legacy: a greatly expanded membership and enhanced bank-account; a new, exciting website; a stimulating newsletter; Society presence on social media; a revised governance structure that reflects the new roles required by all these renovations; and renewed status at the annual MLA Convention.
In what I may hazard is perhaps the achievement dearest to her heart, Phyllis established the Society’s outreach into social action by forging a connection with the Margaret Fuller Neighborhood House in Cambridge, MA. You will recall that this community-based nonprofit with a century-old mission is housed in Fuller’s girlhood home. It serves to provide a wide variety of programs to underprivileged families and individuals in the community, while in the process serving as well to propagate Fuller’s social ideals.
To honor Phyllis‘s achievement and to keep the memory of it alive, the Executive Council has voted to establish the Phyllis Blum Cole Award for Social Service. The award will be given every three years to a Society Member that the Council recognizes as having worked in some significant way to promulgate the social ideals advanced by Margaret Fuller. It is to take the form of a donation to the Margaret Fuller Neighborhood House and a plaque to the recipient, engraved with one of Phyllis‘s favorite quotes from Fuller, taken from her December 1844 Tribune piece “Thanksgiving”: “No home can be healthful in which are not cherished seeds of good for the world at large.” As Fuller suggests in this article, the authentic spirit of that holiday is embodied in ever-widening acts of kindness and charity; these acts, in Fuller’s words, “depend upon the great circle” of family, neighbors, friends, and society. We thank Phyllis for setting the standard for our own circle.
It is my great pleasure to announce that the first recipient of this award is Phyllis Cole.”
Featured image of Phyllis Cole holding award courtesy of Jana L. Argersinger.
Join us at the 2018 American Literature Association Conference in San Francisco, California, May 24-27, for two panels sponsored by the Margaret Fuller Society.
“Margaret Fuller: In the Classroom and Beyond” on Friday, May 25th, 2:10-3:30 PM
Chair: Larry Reynolds, Texas A & M University
1. “Using Fuller to Teach Fuller: Creating Agency and Security,” Holly Dykstra, Laredo Community College
2. “Teaching Margaret Fuller, Fanny Fern, and the Nineteenth-Century Press in the Wake of #MeToo,” Callie Gallo, Fordham University
3. “Elemental Bodies: Mapping the Materialist Cartographies of Margaret Fuller’s ‘Leila’ and Kate Chopin’s The Awakening in a Women’s, Gender, and Sexuality Studies Classroom,” Lesli Vollrath, University of Houston
4. “Praxis of Duality: The Sisterhood of Fuller’s ‘Leila’ and Du Bois’s ‘Atlanta’,” Nanette Rasband Hilton, University of Nevada–Las Vegas.
[The Margaret Fuller Society Business Meeting will be conducted on Saturday, May 26, at 2:10-3:30 PM.]
“Margaret Fuller: Out of New England” on Saturday, May 26, at 3:40-5:00 PM
Chair: Noelle Baker, Independent Scholar
1. “Of Good and Noble Aspect: Margaret Fuller, Catholicism and Pius IX (1847-1850),” Simone Maria Puleo, University of Connecticut, Storrs
2. “Romantic Revolutions: Cosmopolitan Radicalism in Margaret Fuller’s Dispatches from Europe,” Clemens Spahr, Mainz University, Germany
3. “‘The Morning Star of Margaret Fuller’: The Woman’s Club Movement and the Legacy of Fuller’s Conversations,” Katie Kornacki, Caldwell University
4. “Who’s Afraid of Margaret Fuller?: Literary and Biographical Connections Between Virginia Woolf and Margaret Fuller,” Michael Schrimper, Independent Scholar
You may also be interested in this panels with presentations on Fuller:
“‘A Choir of Resistance’: ‘Unruly’ Voices and ‘Nasty’ Women in American Literature” on Friday, May 25, at 5:10-6:30 PM
Chair: Elif Armbruster
1. “A Choir of Resistance: Margaret Fuller’s Network of Nasty Women in Woman in the Nineteenth Century,” Lesli Vollrath, University of Houston
2. “Nasty Women in the Press: Margaret Fuller, Fanny Fern, and the Pitfalls of Professionalization,” Callie Gallo, Fordham University
3. “‘A Peculiar Case’ of Women’s Writing in Elizabeth Stoddard’s The Morgesons,” Ki Yoon Jang, Sogang University (Seoul)
4. “The Unruly, Unmarried Black Woman Mimi Daquin of Walter White’s Flight,” Julie Anne Naviaux, University of Alabama in Huntsville
5. “Wandering Women and Queer Resistance in Djuna Barnes’ Nightwood,” Victoria Chandler, University of South Carolina
6. “Teaching the ‘Nasty Woman’: Facing Resistance in the Classroom,” Elif Armbruster, Suffolk University
The full program draft is available here.
“Transcendentalist Intersections: Literature, Philosophy, Religion” will be held at the University of Heidelberg, Germany on July 26 – 29, 2018. This conference is sponsored by the Ralph Waldo Emerson Society, the Margaret Fuller Society, and the Anglistisches Seminar and Center for American Studies at the University of Heidelberg.
The conference registration fee is $100 USD (80 euros), which includes the reception. To pay your registration fee using PayPal, please click on the button below.